The Past, Present and Future of Thanksgiving

The first-ever Thanksgiving in the United States occurred, by most accounts, in 1621. Wampanoag Indians were invited to attend, in thanks for helping the Pilgrims survive their first year here.

Within 50 years, more than half of that tribe died from smallpox -- introduced to them by the Pilgrims -- or from King Philip's War (a war fought against the colonists who were attacking them and taking their land). Many who survived that war -- men, women and children -- were sold into slavery.

We all know what happened after that. Tribes were slaughtered, enslaved, and/or pushed further and further west onto small patches of land. Comparatively few remain today on these "reservations." And while we might feel we've come so far since those times -- that we're better people now than we were then -- the present continues to challenge that notion.

Today the Dakota Access Pipeline (DAPL) threatens the water supply of the Standing Rock Sioux Tribe in North Dakota. Tribes from across the country have gathered to peacefully protest the pipeline, and have been joined by environmentalists and even U.S. military veterans. Many police dispatched in the name of DAPL have refused, or gone home. Because it's easy for anyone to see that what's happening in North Dakota is wrong.

But that doesn't mean the battle is over. There is a lot of money -- in very greedy hands -- supporting the pipeline, and as we know in this country, the people with money are the people with power. And so the standoff continues.

This week, water protectors were attacked with water cannons (in freezing weather), tear gas, concussion grenades, and rubber bullets. I watched live feed from these events and can see no violent acts on behalf of the protesters that would warrant this assault. Hundreds were injured; one suffered a heart attack; and one woman lost her arm (it was hit by a concussion grenade).

All because they're peacefully protecting their water. The most basic of human needs. The most basic of human rights.

Without it, we die.

The struggle in North Dakota isn't quibbling over property rights.

It's a fight for survival.

The lack of moral outrage -- and abysmal media coverage -- of these events is little short of heartbreaking.

So as you give thanks today, as you enjoy time with family and friends, please don't forget our nation's past. Or its present. If we keep turning a blind eye to both, there's little hope for the future. 

If you have the means, please consider giving to the people fighting, peacefully, for their cause. If you can't afford to donate, there are other ways you can help

Water cannons and tear gas -- a chemical weapon banned from international conflict and many police  forces around the world since 1993 -- dispersed on water protectors camping out near the pipeline. Photo credit unknown to me, but if you have h…

Water cannons and tear gas -- a chemical weapon banned from international conflict and many police  forces around the world since 1993 -- dispersed on water protectors camping out near the pipeline. Photo credit unknown to me, but if you have his/her information, please send it my way and I'll update the post. 

Water > Oil

10 REASONS TO SIGN THE PETITION TO STOP THE DAKOTA ACCESS PIPELINE (DAPL)

If you haven't already done so, please consider signing the petition to halt the Dakota Access Pipeline (DAPL). Here's why: 

  1. Water is greater than oil. Without water, we die.
  2. The land the pipeline cuts through was granted to the Sioux People in 1851 via the Fort Laramie Treaty. This is their land.
  3. The U.S. Government has failed to make good on that treaty, and claims the Sioux People are trespassing. Let's say the land doesn't belong to them (though it does). One leak from the pipeline could destroy their only water source. 
  4. Think that will never happen? It just did.
  5. Think the government wouldn't approve anything that could potentially harm its citizens? Remember Flint, MI (where, by the way, residents still don't have clean water).
  6. Police departments from around the country have been dispatched to "defend" the pipeline. Many have refused to go. And U.S. military veterans have announced they will be joining the protestors in the coming days. In sum: This isn't a battle between police and civilians; it's a battle between right and wrong.
  7. The abuse must stop. On November 20, tear gas, water cannons (in freezing temperatures), concussion grenades and rubber bullets were used for hours against peaceful water protectors. Hundreds were injured, some severely. (Tear gas, by the way, has been classified as a chemical weapon and banned from international conflict - and police departments around the world - since 1993). 
  8. Time is running out. The day after Thanksgiving - the most ironic of days - the Army Corps of Engineers used this senseless act of violence as an excuse to issue a statement telling the Sioux People to vacate their camp by December 5 for their own safety. Those who refuse to leave will be held liable for any injury inflicted upon them. In other words: we've given you a taste of what we can do; leave your own land, or we will hurt you.
  9. There have been two petitions. If you signed the first one - which successfully prompted President Obama to temporarily halt the pipeline - that doesn't mean you've signed this one (whose purpose is to permanently stop construction). If you aren't sure which petition you signed, check this one out to see.
  10. The cliché is true: Those who fail to remember the past are doomed to repeat it. 

Still aren't comfortable signing the petition? Want more information before you do? Here's some history on the pipeline. Check it out, digest it, and determine which side of history you will be on: those defending clean water, those defending the pipeline, or those who do nothing.